modernity’s empty time

a review of Michael Sayeau’s Against the Event
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In moving away from a representational model of the everyday—that is, from a direct mimetic mapping of lived experience onto literary works—Sayeau aims to examine the manner in which this temporal quality expresses itself within literature, as an immanent principle, organizing and orienting narrative logic. On this reading, then, modernist novels do not merely contain representations of everyday life; more importantly, they seek solutions to the specifically “formal challenges” posed by modernity’s “empty time.” According to this formulation, the everyday manifests itself in fiction as a force that threatens to stall the narrative production of meaning. At a formal level, Sayeau shows how his chosen modernist—and proto-modernist—texts “share a particular dilemma: how to maintain the coherence of the text, a rhythm of meaningful experiences, in a world in which time itself seems to be flattening out, softening into circularity, reiteration, and stasis.” In this way, the everyday emerges as an internal element of the economy of the novel, pulling against plot progression, towards entropic dissolution.

read the review in Modernism/Modernity

stars and despair

an essay on Gabriel Josipovici’s novel Hotel Andromeda, and on Joseph Cornell
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Glory and sadness, stars and despair: the box’s “unsayable” truth consists of a combination of contradictory qualities. Within the bounded world of the box, “the sordid and the heavenly, reality and the ideal” are constellated but not reconciled, so that the viewer’s gaze moves through that world “as in a Möbius strip, perpetually from one to the other.” In this vein, we might even say that the box combines conflicting ideas in its mind, much as our own minds can sometimes hold two antithetical thoughts in tension. In other words, this work of art could be said to possess a cognitive power; a kind of knowledge, whose nature resides in something like what Adorno once called “the consistent consciousness of non-identity.” Not only this, but that knowledge contains an existential component. Specifically, the box seems to “know” something about the complex relation—or rather, to recall Victoria Best’s word, the “entanglement”—that always links art and life.

read the rest in Music & Literature Magazine

the tension of reality

an interview with Lydia Davis
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A large part of writing a story, after all, has to do with structure, proportion, the ordering of events and facts, and of course the choice and handling of the language itself – in description, striving for precision and minutely observed detail (à la Flaubert), and in dialogue, the economical expressiveness of one’s characters. The material can be invented, or it can be real. In a way, it doesn’t matter. Invented material can be wonderful. As for a story using ‘real’ material, what makes it read as fiction is the tone, the stylised nature of the writing, the selection and shaping of the material, and of course those (optional) fictional elements that may be needed for the structure or drama of it. Out of a hundred people reading this sort of story, though, only three might know that it has many ‘real’ elements; to the other ninety-seven, it could just as well be wholly invented. So, these days, I’m simply more interested in the manipulation of material taken from everyday life – which of course can include texts. When I am working with reality, the material is all there, or almost all, and my challenge is to put it into a form that suits it, and then to arrange it and word it effectively, making little adjustments or fictional additions to the ‘truth’ as necessary. Invention is not obligatory. Maybe it is my long practice of translation that has biased me toward the pleasure of working with found material – an important difference, however, being that I have a great deal more freedom with a story of my own.

read the full conversation in The White Review, issue 10

a shadow that casts its own shadow

an essay on Lydia Davis’s novel The End of the Story
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The “story” is deceptively simple. An unnamed narrator (who, like Davis, works as a translator) looks back on a love affair long since over. As with any such loss, she “couldn’t let go of it later.” So, looking back at herself not letting go, she tries to imprint an order upon her experience. Specifically, she sets out to turn the story of the failed affair and its aftermath into a novel. Already though, this apparently straightforward story of love and loss is mediated through multiple optics. Firstly, there are the facts; secondly, the narrator’s slanted experience of those facts. Next, there are the mechanisms of memory—always frail and fallible—through which this experience is recalled. Finally, framing this nested structure, we confront the encompassing act of writing—an act which, as Blanchot would have it, “issues from its own absence, addressing itself to the shadow of events, not their reality.” More confusingly still, if writing is the final stage of this sequence, it is also the first, since writing is what renders recollection. And this is to say nothing of the difference between the novel the narrator is writing and the one we are reading—the one written by Lydia Davis. Writing is a shadow that casts its own shadow.

read the rest at The Quarterly Conversation