a review of The Spokes by Miranda Mellis
Any text that tells a story also suggests a situation, but The Spokes shows a story submerged in its situation, such that a silence washes over it. We see the ship sink, and then, where it was, we witness the waters that bore it. Miranda Mellis’s writing is driven not by narrative logic but by magical acts of disclosure, of world-revealing. The Spokes is a story untold in its telling, unveiling an emergent whole. And for this reason it needs to be read all at once. As with any of Mellis’s works, to stop would be to break the spell, severing story from world. To resume after an interruption would be to read another text, just as we can’t return to our dreams in the daylight.

‘This book,’ assert authors Carl Cederström and Peter Fleming, ‘is about what it means to live and work in a dead world.’ The picture their research paints is of an ‘ideological coup’ in which work co-opts all sources of opposition. To detourn Derrida, these days there’s nothing outside of the office. Whether we call it ‘corporate social responsibility,’ ‘liberation management’ or whatever, work has attached itself to our inmost sense of ‘authenticity,’ corrupting our capacity for self-fashioning. As the authors put it, ‘work is no longer something we only do, but is also something we are.’ In consequence, ‘from now on, there is no such thing as a bad world, only a bad you.’
Melancholy, Bienczyk muses, is determined by ‘divergent ways of seeing.’ The first is that of forlornly staring through a window, a familiar depressive habit, which arouses a sense of ‘seeing without having, a shimmering collision of sight and frustration.’ The depressive gaze reifies real experience, ‘crystallizing’ and ‘immobilizing’ it, as in an advert. However, there’s a second kind of melancholic sight, ‘the upward gaze,’ where we cast our eyes away from what pains us, toward heaven. Crucially though, to turn our sight skywards isn’t escapism—after all, we’ll be brought back to earth once our necks start to ache. But in this ‘broken, aborted transcendence,’ we might find a means of renewing ourselves, and of being briefly free of the world, without forgetting it.