reading like a loser

a review of malcolm bull’s anti-nietzsche

Nietzsche plays on our narcissism. His writing wants us, as Bull puts it, to “read for victory”. Nietzsche always admired the Homeric hero, set on a circular journey of self-discovery. Yet the reader is the real hero of Nietzsche’s narratives, enticed into seeing him or herself as uniquely receptive to their radical arguments. We want to be just like Nietzsche, and Nietzsche knows this, which is why he encourages us to join him in enjoying fictional forms of strength, superiority, and self-expression. Faced with a choice between man and Superman, we naturally want to relate to the latter, even if Nietzsche’s Übermensch is as unreal as any literary character. But if that’s the case, how can readers resist the temptation to take Nietzsche’s bait?

read the full essay at The New Inquiry

the far side of fiction

reflections on gerald murnane’s fever dream in book form, barley patch

This ontology, in which the ‘origin’ of the work evades any vanishing point, is figured within Barley Patch by means of a memorised image. The image in question is Claude Lorrain’s Landscape with Samuel Anointing David, the ‘painted backdrop’ to the stage at the Capitol Theatre, where a young Murnane and his schoolmates once took part in a concert. As when Murnane says of his early reading habits that he ‘moved among the characters,’ so, as a child, he dreamt of inhabiting the place that this painting depicted. But Lorrain’s landscape doesn’t merely manifest a set of fictional entities. Instead the painting’s pattern of light implies what Wittgenstein would call a ‘change of aspect.’ As Murnane makes out, it isn’t the scene’s foreground but its background that has somehow become ‘the most brightly lit of the visible zones,’ suggesting that what lies beyond may be ‘more richly illumined still’ (…)

Wherever art appears to end it begins again; every horizon it reaches reveals a new one. On this level, then, Lorrain’s landscape discloses a diagram of an open, ongoing origin. In the same way, Murnane claims, even when literature seems to lead back to ‘life,’ it can’t help but lead to a literature beyond literature. Indeed, every text written or read implies another that lies in the distance, and whatever setting a writer describes suggests to the reader ‘a further region never yet written about.’ Behind the book, a place made of blank pages: ‘a country on the far side of fiction.’

read the rest of the essay at ReadySteadyBook

unreal realism

a review of ben marcus’ new novel, the flame alphabet

Likening language to a virus is an old Burroughsian trope, of course, but in Burroughs it’s basically just a routine; a clever abstraction. Marcus makes it more forcefully, hurtfully concrete. Indeed, his creation of a fully immersive fictional world (as opposed to a formal experiment) allows him to take a real emotional toll on his readers. After all, a life without language would be one of harrowing sadness. Deep down, then, The Flame Alphabet is less about linguistics than the decay of relationships, the fracturing of familial loyalties, and the everyday heartbreak of human estrangement.

read the rest at The Millions

sweet emptiness

an essay on dukla, andrzej stasiuk’s ‘book about light’

Dukla is not, after Flaubert, a ‘book about nothing.’ Such modernist moves belonged to the last days of literature, whereas Dukla reunites literature with its prehistory. It is not that nothing happens in the world, but that the novel must eradicate itself if it is to capture what happens. Fiction threads itself over the real ‘the way cotton candy is wound around a wooden stick,’ but once it’s finished ‘there’s only a sweet emptiness.’ What is a novel worth, anyway? Next to a film, a photograph?  Precious little, unless it’s no longer a novel, more a ‘magic lantern, a camera obscura, a crystal ball in which snow gently falls.’ In the same movement that Dukla destroys the novel, it comes close to uncovering its condition. What is erased is retrieved as unwritten.

read the rest at 3:AM Magazine